From cae8575c671f1cc09f3e4c049c8a30b7a6414160 Mon Sep 17 00:00:00 2001
From: Ariver <shanghai3168@gmail.com>
Date: Mon, 31 Aug 2026 04:46:14 +0800
Subject: [PATCH] vault backup: 2026-08-31 04:46:14
---
X1.Knomo/_knomo-system/indexes/memo-index-2026-08.json | 7246 +++++++++++++++++++++++++----------------------------------
1 files changed, 3,117 insertions(+), 4,129 deletions(-)
diff --git a/X1.Knomo/_knomo-system/indexes/memo-index-2026-08.json b/X1.Knomo/_knomo-system/indexes/memo-index-2026-08.json
index 8e47ba0..bbec54c 100644
--- a/X1.Knomo/_knomo-system/indexes/memo-index-2026-08.json
+++ b/X1.Knomo/_knomo-system/indexes/memo-index-2026-08.json
@@ -1,1861 +1,925 @@
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:02:54 理想很美好，现实很骨感，这个在历史上反复出现。理论（可行）是一回事，现实（可行）又是另一回事儿。",
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- "lastKnownBlock": "- 19:36:35 祸害宋志刚的源头竟然在2000年前的韩非子身上。因为户籍制度和收容制度都是法家当年所主张出来的。",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:38:30 有些东西你乍一听觉得挺喜欢的，等你了解了真相，你就不喜欢了。",
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+ "path": "X1.Knomo/Memos-2026-08.md",
+ "dateHeading": "## [[2026-08-26]]",
+ "lastKnownBlock": "- 16:11:13 这个地图中，如果对应IPO逻辑的话，产品方块是I，项目方块是P，代码方块是O。 [[2026-08-26#^9u78ax|20260826-154333]]\n\t> 想明白一件事：一个软件项目的地图是3层（2+1）立体结构。\n\t> 2是两个方块：产品地图+代码地图。旁边一个等高的竖块：项目进度地图。 ^nr0hsf",
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+ "contentSnapshot": "[[26.0826-AI专用搜索Anysearch介绍.excalidraw]]--人搜索用google，AI搜索难道也用google吗？不！不对，AI搜索有他自己的逻辑，也需要有他自己的工具--这就是Anysearch #ai工具 #软件研究 ",
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- "lastKnownBlock": "- 19:38:43 就像有些食物，你看着挺好看的，结果咬一口，结果发现极难吃。",
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- "lastKnownBlock": "- 19:38:54 法家就是这么一个思想流派。",
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- "lastKnownBlock": "- 19:39:05 这世间太多事情都不是表面上看起来的那样。",
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- "lastKnownBlock": "- 19:39:33 我们为什么要研究这些理论。其实就是为了破除这些假象。（印象，幻象，表象）",
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- "lastKnownBlock": "- 19:41:51 道家表面上离治理国家这种挺远的，但是实际上却是历史上最好用的治国理论。",
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- "lastKnownBlock": "- 19:43:28 儒家分为古儒家和新儒家，新儒家是得兼容秦制的。这件事从董仲舒开始",
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+ "lastKnownBlock": "- 19:21:53 在AI时代，读书方式应该有变化，效率提高。我把要读的几本书扔进去，我问问题，他回答，帮我整理脉络。当我想了解某个细节时，再定位到书的原始章节，再仔细读一遍，我觉得这种学习方式会比较高效。要借助work. Buddy这一类AI工具，把学习、整理直至输出文章的流程搭起来。再把自动发表文章的流程搭起来，先整文章，后续再去整视频。",
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+ "lastKnownBlock": "- 19:58:55 悖论 你以为语言是帮助人沟通的，但人与人沟通过程中，最高的墙恰恰是语言。",
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+ "lastKnownBlock": "- 19:43:44 古儒，或者说原始儒家，崇周仇秦，崇拜周制，仇恨秦制",
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+ "lastKnownBlock": "- 19:43:28 儒家分为古儒家和新儒家，新儒家是得兼容秦制的。这件事从董仲舒开始",
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+ "dateHeading": "## [[2026-08-19]]",
+ "lastKnownBlock": "- 19:38:43 就像有些食物，你看着挺好看的，结果咬一口，结果发现极难吃。",
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+ "lastKnownBlock": "- 19:38:30 有些东西你乍一听觉得挺喜欢的，等你了解了真相，你就不喜欢了。",
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+ "dateHeading": "## [[2026-08-19]]",
+ "lastKnownBlock": "- 19:36:35 祸害宋志刚的源头竟然在2000年前的韩非子身上。因为户籍制度和收容制度都是法家当年所主张出来的。",
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+ "dateHeading": "## [[2026-08-19]]",
+ "lastKnownBlock": "- 19:35:29 深刻的道理往往是隐蔽的道理。隐蔽的原因就是因为其藏得太深。佛教和道家都有很多特别深刻的话。因为隐蔽，所以难发现，远离（浮在表面 容易发现的）常识。",
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+ "lastKnownBlock": "- 19:29:46 发夹。可不是你想象的那个法家最狗血的法家。其残暴和疯狂超乎想象。起来。荒的主要人物的命运程度超乎想象。",
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+ "lastKnownBlock": "- 19:02:54 理想很美好，现实很骨感，这个在历史上反复出现。理论（可行）是一回事，现实（可行）又是另一回事儿。",
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+ "dateHeading": "## [[2026-08-19]]",
+ "lastKnownBlock": "- 19:00:46 一个国家的制度怎么设计是政治话题，政治思想史里面有各种答案。一个国家的经济怎么搞？这是经济学的话题。",
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+ "lastKnownBlock": "- 18:53:14 很多很深刻但你可能没有深思过的道理。描述的现象是对的，所给的答案是完全错误的--骗子骗人经常利用这个套路。",
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+ "lastKnownBlock": "- 18:50:51 可以做一个你不知道的事系列，比如你不知道，儒家其实是非常反对科举制的，虽然科举制的考试考的内容全部都是儒家的经典，表面上好像都是。",
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+ "lastKnownBlock": "- 14:12:37 观点故事，然后历史事实好，可以古今中外的说，趣味性也强",
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+ "lastKnownBlock": "- 14:12:15 可以不执着于说当下的时事，因为当下时事的走向它是不确定的。但是历史它就是。固定的东西，所以更好解释",
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+ "dateHeading": "## [[2026-08-19]]",
+ "lastKnownBlock": "- 14:11:27 需要把思想画成总图，在总图里面找切入点去展开，最后慢慢地就去引导大家认识总图",
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+ "lastKnownBlock": "- 14:11:08 如何引发别人的兴趣呢？可以巧妙地用别人熟知的故事。还巧妙的是去用别人熟知的电视剧电影里面的桥段来作为话题点，一点点地去展开",
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+ "heading": "# MemoDaily",
+ "sectionType": "heading",
+ "lastKnownBlock": "- 14:09:57 当然了，有一些术语是必要的去理解一些思想，因为任何术语都是一种非常巧妙的高度精炼的总结。对某一个面向某一种真相的揭示，语言还是我们，就像语言是我们必须依赖的东西一样。",
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+ "dateHeading": "## [[2026-08-19]]",
+ "lastKnownBlock": "- 14:09:57 当然了，有一些术语是必要的去理解一些思想，因为任何术语都是一种非常巧妙的高度精炼的总结。对某一个面向某一种真相的揭示，语言还是我们，就像语言是我们必须依赖的东西一样。",
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- "lastKnownBlock": "- 18:50:51 可以做一个你不知道的事系列，比如你不知道，儒家其实是非常反对科举制的，虽然科举制的考试考的内容全部都是儒家的经典，表面上好像都是。",
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- "lastKnownBlock": "- 18:53:14 很多很深刻但你可能没有深思过的道理。描述的现象是对的，所给的答案是完全错误的--骗子骗人经常利用这个套路。",
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- "lastKnownBlock": "- 18:55:48 以真带假，以小带大——骗子的常见骗术的核心。",
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- "sectionType": "heading",
- "lastKnownBlock": "- 19:00:30 小命题趣味点是从你不知道的事，这种就可以，但是也有一些大面题，贯穿古今中外的一个国家该怎么搞。",
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- "lastKnownBlock": "- 19:00:30 小命题趣味点是从你不知道的事，这种就可以，但是也有一些大面题，贯穿古今中外的一个国家该怎么搞。",
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- "lastKnownBlock": "- 19:00:46 一个国家的制度怎么设计是政治话题，政治思想史里面有各种答案。一个国家的经济怎么搞？这是经济学的话题。",
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- "lastKnownBlock": "- 19:00:46 一个国家的制度怎么设计是政治话题，政治思想史里面有各种答案。一个国家的经济怎么搞？这是经济学的话题。",
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- "sectionType": "heading",
- "lastKnownBlock": "- 19:02:54 理想很美好，现实很骨感，这个在历史上反复出现。理论（可行）是一回事，现实（可行）又是另一回事儿。",
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- "lastKnownBlock": "- 19:02:54 理想很美好，现实很骨感，这个在历史上反复出现。理论（可行）是一回事，现实（可行）又是另一回事儿。",
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- "lastKnownBlock": "- 19:29:46 发夹。可不是你想象的那个法家最狗血的法家。其残暴和疯狂超乎想象。起来。荒的主要人物的命运程度超乎想象。",
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- "lastKnownBlock": "- 19:29:46 发夹。可不是你想象的那个法家最狗血的法家。其残暴和疯狂超乎想象。起来。荒的主要人物的命运程度超乎想象。",
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- "contentSnapshot": "深刻的道理往往是隐蔽的道理。隐蔽的原因就是因为其藏得太深。佛教和道家都有很多特别深刻的话。因为隐蔽，所以难发现，远离（浮在表面 容易发现的）常识。",
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- "lastKnownBlock": "- 19:35:29 深刻的道理往往是隐蔽的道理。隐蔽的原因就是因为其藏得太深。佛教和道家都有很多特别深刻的话。因为隐蔽，所以难发现，远离（浮在表面 容易发现的）常识。",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:35:29 深刻的道理往往是隐蔽的道理。隐蔽的原因就是因为其藏得太深。佛教和道家都有很多特别深刻的话。因为隐蔽，所以难发现，远离（浮在表面 容易发现的）常识。",
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- "lastKnownBlock": "- 19:36:35 祸害宋志刚的源头竟然在2000年前的韩非子身上。因为户籍制度和收容制度都是法家当年所主张出来的。",
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- "lastKnownBlock": "- 19:36:35 祸害宋志刚的源头竟然在2000年前的韩非子身上。因为户籍制度和收容制度都是法家当年所主张出来的。",
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- "sectionType": "heading",
- "lastKnownBlock": "- 19:38:30 有些东西你乍一听觉得挺喜欢的，等你了解了真相，你就不喜欢了。",
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- "lastKnownBlock": "- 19:38:30 有些东西你乍一听觉得挺喜欢的，等你了解了真相，你就不喜欢了。",
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- "sectionType": "heading",
- "lastKnownBlock": "- 19:38:43 就像有些食物，你看着挺好看的，结果咬一口，结果发现极难吃。",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:38:43 就像有些食物，你看着挺好看的，结果咬一口，结果发现极难吃。",
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- "lastKnownBlock": "- 19:38:54 法家就是这么一个思想流派。",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:38:54 法家就是这么一个思想流派。",
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- "contentSnapshot": "这世间太多事情都不是表面上看起来的那样。",
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- "heading": "# MemoDaily",
- "sectionType": "heading",
- "lastKnownBlock": "- 19:39:05 这世间太多事情都不是表面上看起来的那样。",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:39:05 这世间太多事情都不是表面上看起来的那样。",
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- "sectionType": "heading",
- "lastKnownBlock": "- 19:39:33 我们为什么要研究这些理论。其实就是为了破除这些假象。（印象，幻象，表象）",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:39:33 我们为什么要研究这些理论。其实就是为了破除这些假象。（印象，幻象，表象）",
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- "sectionType": "heading",
- "lastKnownBlock": "- 19:41:51 道家表面上离治理国家这种挺远的，但是实际上却是历史上最好用的治国理论。",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:41:51 道家表面上离治理国家这种挺远的，但是实际上却是历史上最好用的治国理论。",
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- "sectionType": "heading",
- "lastKnownBlock": "- 19:42:14 深刻的理论往往效果更持久，准确的概率更大。适用的范围更广。",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:42:14 深刻的理论往往效果更持久，准确的概率更大。适用的范围更广。",
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- "lastKnownBlock": "- 19:43:28 儒家分为古儒家和新儒家，新儒家是得兼容秦制的。这件事从董仲舒开始",
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- "lastKnownBlock": "- 19:43:28 儒家分为古儒家和新儒家，新儒家是得兼容秦制的。这件事从董仲舒开始",
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- "lastKnownBlock": "- 19:43:44 古儒，或者说原始儒家，崇周仇秦，崇拜周制，仇恨秦制",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:43:44 古儒，或者说原始儒家，崇周仇秦，崇拜周制，仇恨秦制",
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- "sectionType": "heading",
- "lastKnownBlock": "- 19:44:23 别看三纲五常，三纲在五常的前面，但实际上先有五常，后有的三纲。五常是孔孟时代就有的，三纲才是董仲舒那时候才开始有的。。而且三纲根本不是儒家的理论，其实它是法家的理论.",
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- "lastKnownBlock": "- 19:44:23 别看三纲五常，三纲在五常的前面，但实际上先有五常，后有的三纲。五常是孔孟时代就有的，三纲才是董仲舒那时候才开始有的。。而且三纲根本不是儒家的理论，其实它是法家的理论.",
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- "heading": "# MemoDaily",
- "sectionType": "heading",
- "lastKnownBlock": "- 19:58:55 悖论 你以为语言是帮助人沟通的，但人与人沟通过程中，最高的墙恰恰是语言。",
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- "dateHeading": "## [[2026-08-19]]",
- "lastKnownBlock": "- 19:58:55 悖论 你以为语言是帮助人沟通的，但人与人沟通过程中，最高的墙恰恰是语言。",
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Gitblit v1.9.3